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    This resulted in the suggestion that, whenever a woman had no children by her own husband, the state ought to allow her to live with another man.On the same principle, and for the purpose of preventing the extinction of his family, Spartan King Anaxandridas II was allowed to live with two wives.This was particularly the case at Sparta, where the subordination of private interests and personal happiness to the good of the public was strongly encouraged by the laws of the city.One example of the legal importance of marriage can be found in the laws of Lycurgus of Sparta, which required that criminal proceedings be taken against those who married too late (graphe opsigamiou) The Spartans considered teknopoioia (childbearing) as the main object of marriage.Each city was politically independent, with its own laws affecting marriage. For the marriage to be legal, the woman's father or guardian gave permission to a suitable male who could afford to marry. The couple participated in a ceremony which included rituals such as veil removal but the couple living together made the marriage legal.

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    Their circumstances vary greatly, from those temporarily displaced by conflict or natural disaster to those who spend years in camps or urban areas far from home.He kept two separate establishments: this was a case of bigamy, which, as Herodotus though they are frequently represented as living in concubinage with one or more.Solon also seems to have viewed marriage as a matter of social and political importance; we are told that his laws allowed agamiou graphe, though the regulation seems to have grown obsolete in later times; in any case, there is no instance on record of its application.The institution of marriage in ancient Greece encouraged responsibility in personal relationships.Marriages were usually arranged by the parents; professional matchmakers were reluctantly used.

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